Purchased OutrightColossians 1:14

Just Visiting From Up the Road

This message is for the man fourteen years in the same church who still introduces himself to newcomers as somebody just visiting from up the road

The coffee urn ticks as it cools. Somebody has stacked the folding chairs against the wall the way he showed them, seat to seat, eight to a stack, because that is the only way they fit through the storage room door. There is one cookie left on the paper plate and nobody is going to take it, which is its own small liturgy.

He is fifty-one. He has a key to this building on the same ring as his truck key. He knows which door swells shut in August. He knows that the second row has to leave a gap wide enough for a wheelchair, and that the gap is not the width the diagram shows. Fourteen years.

A young couple is standing near the entrance with a toddler on a hip and a bag over a shoulder, doing the thing new people do, reading every name under every photograph on the wall so they do not have to look at anybody. He goes over. He always goes over. That is the other thing about him.

He tells them where the restrooms are. He tells them the door on the left sticks and you have to lift it. He carries two cups of coffee across and hands one over the top of the toddler's head.

And then he says it.

"I'm Ray. I'm just visiting from up the road."

His wife is four feet away folding a tablecloth, and her hands stop for half a second and then start again, because she has heard him say it a hundred times and she stopped counting a long while back.

The couple say the polite thing. Oh, where do you usually go? And he waves a hand in a direction that is not really a direction, and says something about a place his family used to attend, and the conversation moves along the way conversations do. Then he goes and switches the urn off at the wall and coils the extension cord over his elbow the way he does.

Fourteen years of pulling into that lot. Fourteen years of the same chair, third row from the back on the left, close enough to the aisle to get up quietly if the sound board starts humming. Fourteen years of carrying the tables in and carrying the tables out. Fourteen years of a key on his ring.

And a sentence at the door, kept oiled and ready, that means only one thing: do not count me. I am not one of the ones you would miss.

Nobody in that hall thinks he is visiting. He is the only person in the room who thinks it.

You know a sentence like that one. Maybe it is not that sentence and maybe it is not a church hall. Maybe it is the small laugh you put on the end of your own job title. Maybe it is how you introduce yourself at a table you have sat at your whole life. Somewhere there is a line you have kept ready for years, and it exists so that nobody ever has to go through the awkwardness of asking you to leave, because you left first, quietly, before anybody got the chance.

And you are tired. That is the part nobody in the room can see. Keeping yourself packed is work, and you have been doing it a long time.

The Sentence He Keeps Oiled

That sentence is not modesty. Modesty says less about itself; that sentence says something untrue about itself, and it says it on purpose. It is a door held open behind him at all times, and keeping it open costs him something every single week, and what it costs is that he has never once in fourteen years walked into that building as a man walking into his own house.

You are not a caller at the house of God, and you were never here on approval. I am not putting my own good opinion over you. Scripture says you have redemption through His blood and the forgiveness of sins, and it is the Holy Spirit, not the force of my sentence, who carries that off a page and into a room with a cooling urn in it.

Understand what the sentence is for. It is protection. A man who has already declared himself a visitor cannot be turned out, because you cannot turn out a guest; a guest simply goes home. So the sentence is armor, and like all armor it weighs something, and he has worn it every Sunday for fourteen years, and it has bent his shoulders in a way people notice without knowing what they are noticing.

It also does something crueler, and this is worth saying plainly. It quietly takes those fourteen years off him after the fact. He was there. He carried the tables. He learned the door. But he was there as a man on loan, and a man on loan does not get to keep what he built, so the whole of it sits behind glass where he can see it and never hold it.

You have a seat here that nobody is reviewing. His word says He has already moved you out from under one authority and set you inside another, and the same Spirit who breathed that line is the one making it read like an address to you rather than a doctrine about somebody.

Bought, and Then Brought

Redemption is not a mood. It is an act, with a subject and an object and a finished tense, and Paul writes it in two movements that belong together:

Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son: In whom we have redemption through his blood, even the forgiveness of sins.Colossians 1:13-14

Read the order. Delivered, then translated. Bought, then brought.

Most of us have made our peace with the first half. We will grant that we were bought. What we quietly refuse is the second half, the part where the same hand that paid then carried us over a threshold, set us down inside a household, and shut the door behind us. We keep ourselves standing in the hallway of that house with our coat still on and the car keys in our fist, ready to go, on the theory that this is humility.

It is not humility. Humility is agreeing with God about what God did.

You were bought outright, and the buying is finished. It is written that in Him we have redemption and the forgiveness of sins, present tense, already in hand, and the Spirit is the one who makes a finished thing feel finished instead of merely being true somewhere.

And here is what this house says in every room, because a house that will not say it cannot be trusted with anything else: the record stands and the verdict is changed. Nobody is asking you to pretend the years before were something other than what they were. God does not tidy a man's history away in order to keep him. He keeps the history and He changes the standing, and that is a far stronger thing than forgetting, because forgetting could always be undone by remembering.

You are His by right and not by permission. Colossians 1:14 says the redemption is in Him and the forgiveness of sins comes with it, and the Holy Spirit is the one holding that steady in you on the mornings when it does not feel like anything at all.

The breakthrough

Here is the turn, and it is smaller than you expect.

You do not have to earn the right to stop saying the sentence. You only have to stop saying it. The sentence was never true, so retiring it costs you nothing and takes nothing from anybody, and nobody in that room will experience it as a man promoting himself. They will experience it as a man finally telling them his name.

You have been brought in already, and the bringing in was not provisional. The word says He translated you into the kingdom of His Son, a completed act with a subject who is not you, and the Spirit is the one who makes that land as relief rather than as information.

Notice what is not being asked of you. Nothing is being asked of you. You are not adding anything to what was paid, and you never could have. Fourteen years of chairs and cords and sticking doors were never partial payments toward a standing you already had. They were the ordinary work of a man in his own house, and they were good, and they are not being taken away from you. What is being taken away is the idea that they were an audition.

You are standing inside the house and not in the doorway of it. He promised redemption and forgiveness in the Son, and it is the Holy Spirit, not your own conviction on a given morning, who keeps you standing there.

Declare this over yourself

Say these out loud, standing if you can manage it. The authority in them is not yours by nature; it is Christ's, delegated, and what is His in Christ is yours to speak. You are not managing God here and you are not setting Him a date. He answers as He answers and the outcome is His. Your part is to say what He has already said, and to stop saying over yourself what He never said.

  1. Sentence at the door, you are finished, and I am not saying you again. Scripture says I have redemption in Him and the forgiveness of sins, so the man who opens this building is a son of the house and not a caller at it. In the name of Jesus, I take my own name off the guest list.
  2. Habit of leaving first, you are evicted from my mouth. I have spent fourteen years inside a house I was carried into by the Son of God, and His word says He translated me into that kingdom Himself. You do not get to walk me to the door of a room I was brought inside.
  3. Jesus, You bought me and then You brought me, and I am standing in Your house saying so where people can hear it. Your word says I have redemption in You and the forgiveness of sins, and my whole record stands while the verdict over me is changed. I am introducing myself as one of Yours from today.

Why we ask you to say these out loud

The word this stands on

Colossians 1:14

This message is free, and always will be. There is nothing to unlock, nothing to subscribe to, and nothing you owe for having received it.

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